This approach is informed by a desire to feel time outwith of colonial logics, corrupting the experience of ‘knowing’ time. In chorus with Black, diasporic knowledge and imagination I engage with these ceramics as living notations, activating objects, totems, ground-ers, resisting.
This approach is informed by a desire to feel time outwith of colonial logics, corrupting the experience of ‘knowing’ time. In chorus with Black, diasporic knowledge and imagination I engage with these ceramics as living notations, activating objects, totems, ground-ers, resisting.